Ask Not
Ask not what your church can do for
you, ask what you can do for your church.
With apologies to President Kennedy and to members of
congregations who have for years given their all to shore up their church in
creative ways, I would like to come to grips with the reality of the human
nature behind of Kennedy’s words.
Our churches often point with pride to their outreach to
those in need, whether across the street or across the globe. How many of you are members of
congregations that identify front and center your good works in supporting
missions in Asia or Africa? How
many of you are members of churches that proudly identify efforts by clergy and
laity alike to keep in touch with the less able, the shut-ins and the
bereaved? How many of you are
members of churches that repeatedly identify the blessing we all receive as gifts from our God?
I hope that most of you answered, “I am.” to those
questions. These actions are
important to the missions and purposes of our churches and as such should be
“practiced” and publicly noticed and appreciated. The focus in our newsletters, bulletin boards and
“Temple Talks” about the things we do as a church not only define our church,
but they identify ways to think about a Godly life for each of us. The practices noticed in our church can
become the identity practiced by members of a congregation.
But we all know, because we have been there, that as much as
we appreciate a helping hand with food when we are incapacitated, or words of
compassion when we are troubled, or directions along a pathway when we are
confused, that we would never choose to live our life in such a “receiving”
mode. We, all of us, need to also
feel that we are reasonably capable of giving help, finding solutions to
problems, and being in reasonable control of our own lives in the company of
people we like and appreciate.
This is as true for older adults as it is for the middle-aged adults as
it is for the youth.
So how does a church go about including success in
empowering people for the “I am competent” half of the human equation. Where are the headlines in the
bulletin and newsletters proudly touting instances in which congregation has
created opportunities for those who receive the churches support to become our
teachers in ways we would never have expected? Where are the “Temple Talks” lauding the older adults in the
church who gathered the youth to ask the young for ideas for making life better
for all? Where are the
well-publicized discussions of clergy and laity alike asking the less active
members of the congregation for help in thinking about and acting on creative
ways for fostering new ways to improve life for members of the communities in
which they live?
I write these words as an older adult who, though feeling a bit
less energy or capability to do what I’d like to do with each passing year,
still do not like being given a default identity as the kind of person the
church needs to help.
The solutions lie in considerations of new, creative ways
all members of the church, including my older age-mates can be noticed publicly
as we contribute in ways that we are able to improve the well-being of our
church, our community, our country and our world. I’d like us to be known not just as a part of the problem
but also as a necessary part of the solution. It would do wonders for our health and well-being and could
support our churches in their efforts to help create a better world.
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