Permission
The most popular post in my short time as a blogger about
aging and the church was my entry several months ago, “A Waiting Resource: Space Cowboys”.
http://agingandthechurch.blogspot.com/search?updated-max=2013-05-07T12:18:00-05:00&max-results=10&start=10&by-date=false
In that entry, I made the
point that in the face of what The Lutheran magazine has called “The Shrinking Church” why not
notice all older adults as important resources – as creative partners for
suggesting ideas and helping carry out efforts to address the decline in church
attendance?
But, at least to my
knowledge, as popular as the article may have been, I have not heard about
efforts by church leaders to use this waiting resource.
There are surely a hundred
reasons why I remain ignorant of church efforts to do just that. Yet I recently read an article, “The
Road to Empowerment” written several
years ago by a couple of organizational-savvy academics, Robert Quinn and
Gretchen Spreitzer. The thrust of
their article is that as much as organizations may understand the important
benefits that come from an empowered community, they frequently have
difficulties attempting to implement programs that empower people.
Since drawing on the
contributions of older adults to help address the decline in church membership
is, at its heart, an example of empowering a community, I read the article with
some care.
The authors point out that
too many leaders don’t really want to empower their employees (or their
volunteers in this case). They
don’t want “loose cannons” around.
They would rather specify specific tasks, delegate responsibility and
hold staff/volunteers accountable. This is what Quinn and Spreitzer call a mechanistic
approach.
I wonder if church leaders
ever wonder why talented older adults choose not to volunteer their wisdom and time at church? There are always lots of reasons for
choices that any of us make. But
an avoidance of potential negative situations is a common characteristic of
many (most?) of us older adults.
So to expect volunteers from among the older adult ranks if they feel
they will be held accountable for whatever parts don’t work out, can be wishful
thinking.
The authors argue instead for
what they call, an organic approach
to empowerment in which leaders start at the bottom by understanding the needs
of the [older adults], build teams to encourage cooperative behaviors,
encourage intelligent risk-taking, and value and trust the people who have
volunteered. Needed for this organic
approach are church leaders (1) who
give permission, not delegated tasks and (2) find benefits from trust and
cooperation, not accountability.
I have absolutely no reading
on the leadership styles of leaders (of all stations) in Lutheran Churches, so
I am not suggesting that I have found a problem that needs addressing.
But I wonder if focusing more
on giving open permission, and less on top-down accountability might be more
likely to empower communities of hope that include older adults as full partners.
Bruce
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