The Empowering Church:
Finding Spirituality, Engagement, Well-Being and
Friendships
-- starting at either end to gain a double-loop of benefits.
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Our church is presumably a place where we find a
relationship with our God in ways that make sense to us. Our church can be also a place where we
find friendships with others that bring us a positive frame of mind. In this blend, an empowering church
culture can stimulate a double-loop of social/spiritual engagement that can enhance our health
and well-being as we age better than any other association in contemporary
life.
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This
is a blog about well-being as we age.
I argue that empowering engagements encouraged, created and sustained
within a church community offer a powerful opportunity for enhancing health and
well-being for older adults. But something seems to hold some of us back from recognizing
the important role of a church for creating such meaningful contributions to
the health of older adults. We
seem not to be all on the same page as we explore the potential significant
relationship of “the community of our church” to “our health and
well-being”.
Because there
is a strong connection between our positive emotions and our health, I suggest
that we start anew noticing events at church that give us those positive
emotions (say of joy, contentment, comfort or hope). Then, if we recognize that whatever seems to benefit us in
the community of our church may also benefit others as we “Do unto others what
we would have them do unto us”, we can discuss together how we “got here from
there”. We can learn to notice in
our church the behaviors and events that empower an increase of resilience and healing – as we age. In the sharing of those positive events
and behaviors we have noticed, we will be each other’s teachers. Especially important will be our
conversations about the double-loop of engagements we have noticed that likely increased the health and
well-being of older adults.
Perhaps
my telling the story of a real-life example of a beneficial double-loop engagement that I have seen will
help us recognize their importance:
When
my parents retired they decided to move to Ft. Collins, Colorado. My mother’s health deteriorated a bit
but they chalked it up to aging.
After several years they chose to spend a few weeks with relatives in
Pacific Grove, California. They
looked forward to enjoying the beauty of the ocean on the California
coast. Surprisingly, while in
Pacific Grove for their visit, my mother’s health improved.
Encouraged
by this improvement they checked with a local physician who mentioned that the
difference between the 5,000 foot elevation of Ft. Collins and the sea level
elevation of Pacific Grove probably accounted for my mother’s health
improvements.
Furthermore,
after my parents later moved to Pacific Grove to take advantage of her better
health at this much lower altitude, my mother soon found enough improvement in
her health and encouragement from new friends that she started regular walks
along the many pathways in Pacific Grove.
My mother’s decision to take
regular walks was a double-loop of health improvements:
Her move to a lower altitude increased her health
and well-being. Her newly improved
health and her friends motivated her to start regular exercise. That exercise led to still further
improvements in her health, which led to yet more…
So not only did my parents’ choice to move to Pacific
Grove influence their anticipated appreciation of the year-around beauty of the
ocean and their friendships with family and new friends, but their move also
had an unanticipated double-loop influence on her health.
But
it is important to understand that the trip to Pacific Grove by my parents to
“enjoy the beauty of the place” could have been made initially with the same
positive results even if it had been prompted by a comment from a friend in Ft.
Collins who encouraged my parents to “try out a lower altitude”. The point is, the same positive health
outcomes, the enjoyable family ties and new friend relationships and the
consequent further positive engagements in her community could have been
achieved with different starting points.
Also
important to keep in mind is that once settled into their new life in Pacific
Grove, this mix of friendship, beauty, double-looped active engagement and health simply blended
holistically together in their minds as a part of living in their new
home. Over time it would have been
difficult for them to identify any single quality that contributed most to
their well-being. This is the way
our mind and body link together all the time.
But
this invisible fusion of
ongoing events that eventually created the development of this holistic mental
process makes it difficult to give realistic advice to others for specific ways
to get there from here.
Church is like this.
We
may have initially chosen to attend our church because we found an important
congruence between our religious beliefs and the religious culture of a
particular church. Once embedded
in that church we may have grown in our enjoyment of its activities and
programs and gained important friendships that sustained our resilience.
Or,
for example, we may have initially chosen to attend our church because we found
enjoyable friendships with people in the congregation. Once embedded in that church we “grew”
to find congruence between our religious beliefs and those of our new church
home.
Either
way, the positive emotions and religious congruence we felt at this church likely
interacted with friendships developed to influence our health and sense of
well-being. And double-loop health benefits certainly would have accumulated if
we then became further engaged in church-related activities and subsequent
strengthening of friendships.
But here is the paradox. Those of us who have
been long time church members, starting in our childhood perhaps, have more
than likely mixed the religious dimensions and the friend-supporting
interactions and social programs of our church in our mind so much that they
have become one and the same. If
this is the case, it may be difficult for us to identify the importance of
specific outreach programs and empowering behaviors by congregation members
that enhanced our sense of well-being.
Thus it will be hard for us to understand our own critical
roles for empowering others at church
to become further engaged in church-related activities that can strengthen
friendships.
If we assumed that people get up in the morning
fully clothed for the day, it would be hard to explain to a youngster how it is
necessary to put one shoe on at a time.
Since
it seems likely that a holistic perspective of their church community is how
most church leaders understand their world, one of the first steps in any revitalization
process for enhancing the well-being of older adults at church will be to
engage the help of all older adults, not just the most active and
visible. Ask that group of diverse
church members to begin an open and honest sharing of personal experience
stories of the events and actions of others that brought them positive emotions
(within a shared purpose). Then
can begin the church-wide process of encouraging more of those activities and
behaviors that have worked in the past.
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Once, the logic of this powerful, typically
nonconscious, link between our living church community and our religious
congruence makes sense to you, we can begin on the same page to share diverse
possibilities for revitalized church efforts to encourage a double-loop of church activities and
behaviors that enhance the well-being of older adults.
Bruce
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